Civil Courage: derived from the Latin word civilis and the French word courage and meaning the courage of the people to do something what is deemed right. In German, it is known as Zivilcourage and has been one of the most talked about topics in the past two decades. Politicians, civic leaders and organizations in civil society have called upon Germans to show civil courage and help others when help is needed. But why is that when civil courage is a natural trait you see in other countries, including the US?
Especially when it comes to the problem with right-winged extremists has civil courage been heavily discussed for reasons of fear: fear that the laws in the books may be used against them, but also fear of retaliation on the part of people involved wanting to help them. It also presents a conflict of interest between instinct- knowing that there is someone there to help- and the protection of privacy and one’s own private sphere, as mentioned by Prof. Veronika Brandstätter of the University of Zurich in an interview with the German newspaper Der Spiegel. According to the professor of psychology, specializing in motivation psychology, Civil Courage is a question of value in terms of democracy and humanity, examining the issues of solidarity, tolerance and the readiness to help. In other words, how far can you go to help someone? What resources are at your disposal and whether additional help is necessary in some cases. While he points out rescuing someone trapped on thin ice as one of the obvious signs where one stops his activities immediately to help, the issue involving right-wing extremism has been an ongoing theme since 1990, which seems to have climbed to the top three in terms of problems Germany is facing at present- refugees and the widening of social classes are the other two, with the Volkswagon scandal not far behind.
Examining the situation 25 years ago, especially in the eastern half of Germany, there were only very few traces of solidarity towards those in need for two reasons:
- The traumatic effects of National Socialism in the 1930s and 40s, counting the devastation Germany faced in World War II, combined with Germany being a battlefield during the Cold War as Communism and Capitalism locked horns along the East-West borders including Berlin. Here, we had two major poles: those who still believed in the German race and those who were afraid of being arrested by one of the two Superpowers. For the former, a classic example of how right-winged nationalism was strong was the riots in Rostock in 1992, where residents and neo-Nazis attacked apartments occupied by Vietnamese immigrants, setting them on fire and chasing the occupants away. The Police were poorly equipped to handle the protests. Further attacks on foreigners followed where bystanders stepped aside to avoid any confrontation by the extremists who dubbed them as helpers.
For the latter, it had to do with the sphere of influence the two superpowers had on the divided Germany: the US for the western half and the Soviet Union for the eastern half. Both were of the opinion that Germany should be rebuilt and grow but on a controlled basis, for fearing of another rise in power. This resulted in the post-war generations growing up being influenced by two different powers that reshaped their way of thinking. It did not mean that the country of free-thinkers was a puppet. It meant that in order for the country to achieve its independence, the Germans had to abide by the regulations from the outside, which disappeared bit by bit as the country bought itself back its independence, only to have that achieved with German Reunification in 1990. And even then, the people growing up during the Cold War era had the extra caution mentality, where help is only given when it is deemed safe to do so.
The second reason behind the lack of solidarity is the mentality of letting the people “swim in cold water” and fend for themselves. This meant that there was an expectation that people coming to Germany (or at least a region in Germany) were to have learned the language, customs and way of life, and there was no need to assist them, even if asked. Even the idea of saying “Schönen Tag wünsche ich Ihnen/Dir!” (Have a nice day) 15 years ago seemed preposterous in the eyes of many who prefer to concentrate on their own affairs and not that of others. Again, this applies to the older generations who may had never dealt with situations with refugees and foreign residents as we are working with today. When first arriving in 1999, the first negative impression per se was the customer service in many stores and offices, where the atmosphere was either monotonous, unfriendly or both. The exception was at the university and offices that deal with foreign students.
Let’s fast forward to the present, and how Germany has cleaned its image a great deal. The meaning of civil courage has become a household name in the country for three major reasons:
- People and organizations are being recognized for their services of helping those in need, regardless of circumstances and what background they have. Every year the Bundesverdienstkreuz (Cross of Merit) is given out to outstanding people for their extraordinary service, regardless of which level (local, state or national). First introduced in 1951 by German President Theodor Heuss, there are eight different classes awarded pending on the degree of service. Even cities have introduced their own awards to people for their service to the community. While this had gone almost unnoticed before 1990, it has taken center stage since then, especially as politicians have strongly encouraged people to show solidarity and help the people who are in need, including the current German president Joachim Gaucke in his televised speeches.
The second reason behind the importance of civil courage is the rise of the next generations (those born from 1970 onwards) and their awareness of problems on the global front. These people usually have university degrees, speak at least two foreign languages, have travelled to foreign countries, encountered people from different cultures and are more aware of the problems Germany is facing in comparison with other countries in the world than the baby boomers, many of whom fought for their rights on their own soil and not in a foreign country. The more experiences they gathered and the more aware of the situation they are, the more likely they will help others out, especially those wanting to settle down in Germany for an uncertain period of time.
And finally, the people in Germany have become more aware of the problems facing them as far as domestic issues and immigration are concerned. This is caused in part due to the information they receive in the news as well as the experience they have gathered and shared with others. Even if certain stereotypes of those in need (especially the refugees and immigrants) are held by some based on rumors, having experienced it on hand or through others sometimes helps them reshape the way of thinking and reconsider their actions towards others in a positive manner.
It still does not mean that the country is perfect. There are still attacks on foreigners, especially in light of the large influx of refugees from Syria, and parts of Africa. Refugees and immigrants are looking for new homes and a new life. The gap between rich and poor is widening, especially when it comes to children who live in poverty. And we still have problems with pollution and other environmental issues. But we are seeing the gravity of the situation, and we have more people ready and willing to help, regardless of what the consequences are and how they are recognized in the end for their work. In the 15+ years living here, one can find this variable that is recognizable and much appreciated: openness and kindness. There was not much there at first when I came, but one will find it often nowadays, no matter where a person goes. And this is something that does not go unnoticed while traveling through or living in Germany.
To finish this article, here is an exercise designed to test your knowledge about how civil courage should be implemented. Look at the situations below and ask yourself what you would do in a situation. Remember, what you do for action may be different for others and can lead to a discussion.
- You drive on the motorway and see a person seeking a ride to the nearest petrol station. This is just after passing a car with a flat.
- There is a family of refugees entering your community with nothing except what they wear, no money and little knowledge of the language. They are looking for a place to live and work.
- A friend prepares a party for another friend visiting from another country but is overwhelmed and needs some help.
- Two people fight over how they should work together on a project with one wanting to work alone and another wanting to work together.
- You see a group of neo-Nazis harassing someone from Africa, spitting on them and pushing them around, while riding a tram.
- You’re at a dance with some friends only to find someone sitting in the corner, all alone.
- While jogging, you encounter a dog who has lost his owner and follows you around. The animal carries a tag.
- A woman at work receives unwanted attention by someone with interest and does not seem to leave her alone.
- You break off contact with a colleague because of a fallout only to meet the person again in a different work setting months later.
- You witness an accident involving a car and a bike while biking to a party.
Note: Feel free to comment to any of the situations above by placing your comments below or in the Fles’ facebook pages. 🙂